French novelist and playwright (1799-1850)
Women will not suffer their idol to step down from his pedestal. They do not forgive the slightest pettiness in a god.
HONORÉ DE BALZAC
A Daughter of Eve
Between the daylight gambler and the player at night there is the same difference that lies between a careless husband and the lover swooning under his lady’s window.
HONORE DE BALZAC
Romans et contes philosophiques
Moral philosophy and political economy both condemn the individual who consumes without producing; who fills a place on the earth but does not shed upon it either good or evil--for evil is sometimes good the meaning of which is not at once made manifest.
HONORÉ DE BALZAC
The Vicar of Tours
Our heart is a treasury; if you pour out all its wealth at once, you are bankrupt.
HONORÉ DE BALZAC
Père Goriot
Perhaps she only learned the worth of that life when she came to reap the woeful harvest sown by her errors.
HONORÉ DE BALZAC
Gobseck
Two persons are married. The myrmidons of the Minotaur, young and old, have usually the politeness to leave the bride and bridegroom entirely to themselves at first. They look upon the husband as an artisan, whose business it is to trim, polish, cut into facets and mount the diamond, which is to pass from hand to hand in order to be admired all around. Moreover, the aspect of a young married couple much taken with each other always rejoices the heart of those among the celibates who are known as roues; they take good care not to disturb the excitement by which society is to be profited; they also know that heavy showers to not last long. They therefore keep quiet; they watch, and wait, with incredible vigilance, for the moment when bride and groom begin to weary of the seventh heaven.
HONORÉ DE BALZAC
Physiology of Marriage
Alas! if your wife has not yet kissed the apple of the Serpent, the Serpent stands before her.
HONORÉ DE BALZAC
Physiology of Marriage
Alas! we cannot understand each other on any point. We are separated by an abyss. You are on the side of darkness, while I—I live in the light, the true Light!
HONORÉ DE BALZAC
Seraphita
For two months the Comte de Restaud lay on his bed, alone, and resigned to his fate. Mortal disease was slowly sapping the strength of mind and body. Unaccountable and grotesque sick fancies preyed upon him; he would not suffer them to set his room in order, no one could nurse him, he would not even allow them to make his bed. All his surroundings bore the marks of this last degree of apathy, the furniture was out of place, the daintiest trifles were covered with dust and cobwebs. In health he had been a man of refined and expensive tastes, now he positively delighted in the comfortless look of the room.
HONORÉ DE BALZAC
Gobseck
For want of exercising in nature’s own way the activity bestowed upon women, and yet impelled to spend it in some way or other, Mademoiselle Gamard had acquired the habit of using it in petty intrigues, provincial cabals, and those self-seeking schemes which occupy, sooner or later, the lives of all old maids.
HONORÉ DE BALZAC
The Vicar of Tours
Perhaps the mind cannot be complete at all points; perhaps artists of every kind live too much in the present moment to study the future; perhaps they are too observant of the ridiculous to notice snares, or they may believe that none would dare to lay a snare for such as they.
HONORÉ DE BALZAC
A Daughter of Eve
Tyranny produces two results, exactly opposite in character, and which are symbolized in those two great types of the slave in classical times -- Epictetus and Spartacus. The one is hatred with its evil train, the other meekness with its Christian graces.
HONORÉ DE BALZAC
A Daughter of Eve
We find in the unexplorable nature of the Spiritual World certain beings armed with these wondrous faculties, comparable only to the terrible power of certain gases in the physical world, beings who combine with other beings, penetrate them as active agents, and produce upon them witchcrafts, charms, against which these helpless slaves are wholly defenseless; they are, in fact, enchanted, brought under subjection, reduced to a condition of dreadful vassalage. Such mysterious beings overpower others with the scepter and the glory of a superior nature,—acting upon them at times like the torpedo which electrifies or paralyzes the fisherman, at other times like a dose of phosphorous which stimulates life and accelerates its propulsion; or again, like opium, which puts to sleep corporeal nature, disengages the spirit from every bond, enables it to float above the world and shows this earth to the spiritual eye as through a prism, extracting from it the food most needed.
HONORÉ DE BALZAC
Seraphita
A Voice is heard from the jaws of an Animal; a Hand writes on the wall before a feasting Court; an Eye gleams in the slumber of a king, and a Prophet explains the dream; Death, evoked, rises on the confines of the luminous sphere were faculties revive; Spirit annihilates Matter at the foot of that mystic ladder of the Seven Spiritual Worlds, one resting upon another in space and revealing themselves in shining waves that break in light upon the steps of the celestial Tabernacle. But however solemn the inward Revelation, however clear the visible outward Sign, be sure that on the morrow Balaam doubts both himself and his ass, Belshazzar and Pharaoh call Moses and Daniel to qualify the Word. The Spirit, descending, bears man above this earth, opens the seas and lets him see their depths, shows him lost species, wakens dry bones whose dust is the soil of valleys; the Apostle writes the Apocalypse, and twenty centuries later human science ratifies his words and turns his visions into maxims. And what comes of it all? Why this,—that the peoples live as they have ever lived, as they lived in the first Olympiad, as they lived on the morrow of Creation, and on the eve of the great cataclysm. The waves of Doubt have covered all things. The same floods surge with the same measured motion on the human granite which serves as a boundary to the ocean of intelligence. When man has inquired of himself whether he has seen that which he has seen, whether he has heard the words that entered his ears, whether the facts were facts and the idea is indeed an idea, then he resumes his wonted bearing, thinks of his worldly interests, obeys some envoy of death and of oblivion whose dusky mantle covers like a pall an ancient Humanity of which the moderns retain no memory. Man never pauses; he goes his round, he vegetates until the appointed day when his Axe falls. If this wave force, this pressure of bitter waters prevents all progress, no doubt it also warns of death. Spirits prepared by faith among the higher souls of earth can alone perceive the mystic ladder of Jacob.
HONORÉ DE BALZAC
Seraphita
Before taking up the subject of modesty, it may perhaps be necessary to inquire whether there is such a thing. Is it anything in a woman but well understood coquetry?
HONORÉ DE BALZAC
Physiology of Marriage
I saw Species and Shapes; I heard the Spirit of all things; I beheld the revolt of the Evil Ones; I listened to the words of the Good. Seven devils came, and seven archangels descended from on high. The archangels stood apart and looked on through veils. The devils were close by; they shone, they acted. Mammon came on his pearly shell in the shape of a beautiful naked woman; her snowy body dazzled the eye, no human form ever equaled it; and he said, ‘I am Pleasure; thou shalt possess me!’ Lucifer, prince of serpents, was there in sovereign robes; his Manhood was glorious as the beauty of an angel, and he said, ‘Humanity shall be at thy feet!’ The Queen of misers,—she who gives back naught that she has ever received,—the Sea, came wrapped in her virent mantle; she opened her bosom, she showed her gems, she brought forth her treasures and offered them; waves of sapphire and of emerald came at her bidding; her hidden wonders stirred, they rose to the surface of her breast, they spoke; the rarest pearl of Ocean spread its iridescent wings and gave voice to its marine melodies, saying, ‘Twin daughter of suffering, we are sisters! await me; let us go together; all I need is to become a Woman.’ The Bird with the wings of an eagle and the paws of a lion, the head of a woman and the body of a horse, the Animal, fell down before her and licked her feet, and promised seven hundred years of plenty to her best-beloved daughter. Then came the most formidable of all, the Child, weeping at her knees, and saying, ‘Wilt thou leave me, feeble and suffering as I am? oh, my mother, stay!’ and he played with her, and shed languor on the air, and the Heavens themselves had pity for his wail. The Virgin of pure song brought forth her choirs to relax the soul. The Kings of the East came with their slaves, their armies, and their women; the Wounded asked her for succor, the Sorrowful stretched forth their hands: ‘Do not leave us! do not leave us!’ they cried. I, too, I cried, ‘Do not leave us! we adore thee! stay!’ Flowers, bursting from the seed, bathed her in their fragrance which uttered, ‘Stay!’ The giant Enakim came forth from Jupiter, leading Gold and its friends and all the Spirits of the Astral Regions which are joined with him, and they said, ‘We are thine for seven hundred years.’ At last came Death on his pale horse, crying, ‘I will obey thee!’ One and all fell prostrate before her. Could you but have seen them! They covered as it were a vast plain, and they cried aloud to her, ‘We have nurtured thee, thou art our child; do not abandon us!’ At length Life issued from her Ruby Waters, and said, ‘I will not leave thee!’ then, finding Seraphita silent, she flamed upon her as the sun, crying out, ‘I am light!’ ‘The light is there!’ cried Seraphita, pointing to the clouds where stood the archangels; but she was wearied out; Desire had wrung her nerves, she could only cry, ‘My God! my God!’ Ah! many an Angelic Spirit, scaling the mountain and nigh to the summit, has set his foot upon a rolling stone which plunged him back into the abyss! All these lost Spirits adored her constancy; they stood around her,—a choir without a song,—weeping and whispering, ‘Courage!’ At last she conquered; Desire—let loose upon her in every Shape and every Species—was vanquished. She stood in prayer, and when at last her eyes were lifted she saw the feet of Angels circling in the Heavens.
HONORÉ DE BALZAC
Seraphita
The average age at which a man marries is thirty years; the average age at which his passions, his most violent desires for genesial delight are developed, is twenty years. Now during the ten fairest years of his life, during the green season in which his beauty, his youth and his wit make him more dangerous to husbands than at any other epoch of his life, his finds himself without any means of satisfying legitimately that irresistible craving for love which burns in his whole nature. During this time, representing the sixth part of human life, we are obliged to admit that the sixth part or less of our total male population and the sixth part which is the most vigorous is placed in a position which is perpetually exhausting for them, and dangerous for society.
HONORÉ DE BALZAC
Physiology of Marriage
What an admirable maneuver it would be to make a wife dance, and to feed her on vegetables!
HONORÉ DE BALZAC
Physiology of Marriage
When a woman utters the name of a man but twice a day, there is perhaps some uncertainty about her feelings toward him—but if thrice?—Oh! oh!
HONORÉ DE BALZAC
Physiology of Marriage
A man, like many another, of complex nature, he was easily fascinated by the comfort of luxury, without which he could hardly have lived; and, in the same way, he clung to the social distinctions which his principles contemned. Thus his theories as an artist, a thinker, and a poet were in frequent antagonism with his tastes, his feelings, and his habits as a man of rank and wealth; but he comforted himself for his inconsistencies by recognizing them in many Parisians, like himself liberal by policy and aristocrats by nature.
HONORÉ DE BALZAC
Gambara