English philosopher (1632-1704)
For those who either perceive but dully, or retain the ideas that come into their minds but ill, who cannot readily excite or compound them, will have little matter to think on.
JOHN LOCKE
An Essay Concerning Human Understanding
The understanding, like the eye, whilst it makes us see and perceive all other things, takes no notice of itself: and it requires art and pains to set it at a distance and make it its own object.
JOHN LOCKE
An Essay Concerning Human Understanding
For it will be very difficult to persuade men of sense that he who with dry eyes and satisfaction of mind can deliver his brother to the executioner to be burnt alive, does sincerely and heartily concern himself to save that brother from the flames of hell in the world to come.
JOHN LOCKE
Letters Concerning Toleration
Slavery is so vile and miserable an Estate of Man, and so directly opposite to the generous Temper and Courage of our Nation; that 'tis hardly to be conceived, that an Englishman, much less a Gentleman, should plead for't.
JOHN LOCKE
Second Treatise of Government
The stage is more beholding to love, than the life of man; for as to the stage, love is even matter of comedies, and now and then of tragedies; but in life it doth much mischief; sometimes like a siren, sometimes like a fury.
JOHN LOCKE
"Of Love", The Conduct of the Understanding: Essays, Moral, Economical, and Political
The thoughts that come often unsought, and, as it were, drop into the mind, are commonly the most valuable of any we have, and therefore should be secured, because they seldom return again.
JOHN LOCKE
letter to Mr. Samuel Bold, May 16, 1699
Neither the inveterateness of the mischief, nor the prevalency of the fashion, shall be any excuse for those who will not take care about the meaning of their own words, and will not suffer the insignificancy of their expressions to be inquired into.
JOHN LOCKE
epistle to the reader, An Essay Concerning Human Understanding
When Fashion hath once Established, what Folly or craft began, Custom makes it Sacred, and 'twill be thought impudence or madness, to contradict or question it.
JOHN LOCKE
First Treatise of Government
This also shows wherein the identity of the same man consists, viz. in participation of the same continued life by particles of matter successively united to the same organized body.
JOHN LOCKE
Locke's Essay on the Human Understanding
As usurpation is the exercise of power which another has a right to, so tyranny is the exercise of power beyond right, which nobody can have a right to.
JOHN LOCKE
Second Treatise of Civil Government
He that will have his son have a respect for him and his orders, must himself have a great reverence for his son.
JOHN LOCKE
Some Thoughts Concerning Education
If to break loose from the bounds of reason, and to want that restraint of examination and judgment which keeps us from choosing or doing the worst, be liberty, true liberty, madmen and fools are the only freemen: but yet, I think, nobody would choose to be mad for the sake of such liberty, but he that is mad already.
JOHN LOCKE
An Essay Concerning Human Understanding
To prejudge other men's notions before we have looked into them is not to show their darkness but to put out our own eyes.
JOHN LOCKE
An Essay Concerning Human Understanding
That any man should think fit to cause another man, whose salvation he heartily desires, to expire in torments, and that even in an unconverted estate, would, I confess, seem very strange to me, and, I think, to any other also. But nobody, surely, will ever believe that such a carriage can proceed from charity, love, or good-will. If any one maintain that men ought to be compelled by fire and sword to profess certain doctrines, and confirm to this or that exterior worship, without any regard had unto their morals; if any one endeavour to convert those that are erroneous unto the faith, by forcing them to profess things that they do not believe, and allowing them to practice things that the Gospel does not permit; it cannot be doubted indeed that such a one is desirous to have a numerous assembly joined in the same profession with himself; but that he principally intends by those means to compose a truly Christian church, is altogether incredible.
JOHN LOCKE
Letters Concerning Toleration
Moral laws are set as a curb and restraint to these exorbitant desires, which they cannot be but by rewards and punishments, that will over-balance the satisfaction any one shall propose to himself in the breach of the law.
JOHN LOCKE
An Essay Concerning Human Understanding
One unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.
JOHN LOCKE
An Essay Concerning Human Understanding
The rising unto place is laborious, and by pains men come to greater pains; and it is sometimes base, and by indignities men come to dignities.
JOHN LOCKE
"Of Great Place", The Conduct of the Understanding: Essays, Moral, Economical, and Political
Beware how in making the portraiture thou breakest the pattern: for divinity maketh the love of ourselves the pattern; the love of our neighbours but the portraiture.
JOHN LOCKE
"Of Goodness, and Goodness of Nature", The Conduct of the Understanding: Essays, Moral, Economical, and Political
Nobody is made anything by hearing of rules, or laying them up in his memory; practice must settle the habit of doing, without reflecting on the rule; and you may as well hope to make a good painter, or musician, extempore, by a lecture and instruction in the arts of music and painting, as a coherent thinker, or a strict reasoner, by a set of rules, showing him wherein right reasoning consists.
JOHN LOCKE
An Essay Concerning Human Understanding
To understand political power aright, and derive from it its original, we must consider what estate all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit, within the bounds of the law of Nature, without asking leave or depending upon the will of any other man.
JOHN LOCKE
Second Treatise of Government