FRANCIS BACON QUOTES VII

English philosopher (1561-1626)

States as great engines move slowly.

FRANCIS BACON

The Advancement of Learning


Do not wonder, if the common people speak more truly than those of high rank; for they speak with more safety.

FRANCIS BACON, Exempla Antithetorum

Tags: truth


Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced.

FRANCIS BACON

Novum Organum

Tags: knowledge


Time ... is the author of authors.

FRANCIS BACON

The Advancement of Learning

Tags: time


Wise judges have prescribed that men may not rashly believe the confessions of witches, nor the evidence against them; for the witches themselves are imaginative; and people are credulous, and ready to impute accidents to witchcraft.

FRANCIS BACON

Natural History

Tags: witchcraft


The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of things by mingling its own nature with it.

FRANCIS BACON, Novum Organum

Tags: understanding


Since there must be borrowing and lending, and men are so hard of heart as they will not lend freely, usury must be permitted.

FRANCIS BACON

Essays

Tags: lending


There be none of the affections, which have been noted to fascinate or bewitch, but love and envy. They both have vehement wishes; they frame themselves readily into imaginations and suggestions; and they come easily into the eye, especially upon the present of the objects; which are the points that conduce to fascination, if any such thing there be. We see likewise, the Scripture calleth envy an evil eye; and the astrologers, call the evil influences of the stars, evil aspects; so that still there seemeth to be acknowledged, in the act of envy, an ejaculation or irradiation of the eye. Nay, some have been so curious, as to note, that the times when the stroke or percussion of an envious eye doth most hurt, are when the party envied is beheld in glory or triumph; for that sets an edge upon envy: and besides, at such times the spirits of the person envied, do come forth most into the outward parts, and so meet the blow.

FRANCIS BACON

"Of Envy", The Essays or Counsels, Civil and Moral

Tags: envy


Those that have joined with their honor great travels, cares, or perils, are less subject to envy. For men think that they earn their honors hardly, and pity them sometimes; and pity ever healeth envy. Wherefore you shall observe, that the more deep and sober sort of politic persons, in their greatness, are ever bemoaning themselves, what a life they lead; chanting a quanta patimur! Not that they feel it so, but only to abate the edge of envy. But this is to be understood, of business that is laid upon men, and not such, as they call unto themselves. For nothing increaseth envy more, than an unnecessary and ambitious engrossing of business. And nothing doth extinguish envy more, than for a great person to preserve all other inferior officers, in their full lights and pre-eminences of their places. For by that means, there be so many screens between him and envy.

FRANCIS BACON

"Of Envy", The Essays or Counsels, Civil and Moral

Tags: envy


Merit and good works, is the end of man's motion; and conscience of the same is the accomplishment of man's rest. For if a man can be partaker of God's theatre, he shall likewise be partaker of God's rest.

FRANCIS BACON

"Of Great Place", The Essays or Counsels, Civil and Moral

Tags: conscience


The master of superstition, is the people; and in all superstition, wise men follow fools; and arguments are fitted to practice, in a reversed order.

FRANCIS BACON

"Of Superstition", The Essays or Counsels, Civil and Moral

Tags: superstition


To speak now of the true temper of empire, it is a thing rare and hard to keep; for both temper, and distemper, consist of contraries. But it is one thing, to mingle contraries, another to interchange them. The answer of Apollonius to Vespasian, is full of excellent instruction. Vespasian asked him, What was Nero's overthrow? He answered, Nero could touch and tune the harp well; but in government, sometimes he used to wind the pins too high, sometimes to let them down too low. And certain it is, that nothing destroyeth authority so much, as the unequal and untimely interchange of power pressed too far, and relaxed too much.

FRANCIS BACON

"Of Empire", The Essays or Counsels, Civil and Moral

Tags: authority


The calling of a man's self to a strict account, is a medicine, sometime too piercing and corrosive.

FRANCIS BACON

"Of Friendship", The Essays or Counsels, Civil and Moral


Examine thy customs of diet, sleep, exercise, apparel, and the like; and try, in any thing thou shalt judge hurtful, to discontinue it, by little and little; but so, as if thou dost find any inconvenience by the change, thou come back to it again: for it is hard to distinguish that which is generally held good and wholesome, from that which is good particularly, and fit for thine own body.

FRANCIS BACON

"Of Regiment Of Health", The Essays or Counsels, Civil and Moral

Tags: change


The following by certain estates of men, answerable to that, which a great person himself professeth (as of soldiers, to him that hath been employed in the wars, and the like), hath ever been a thing civil, and well taken, even in monarchies; so it be without too much pomp or popularity. But the most honorable kind of following, is to be followed as one, that apprehendeth to advance virtue, and desert, in all sorts of persons.

FRANCIS BACON

"Of Followers And Friends", The Essays or Counsels, Civil and Moral

Tags: desert


For the second point; the causes and motives of anger, are chiefly three. First, to be too sensible of hurt; for no man is angry, that feels not himself hurt; and therefore tender and delicate persons must needs be oft angry; they have so many things to trouble them, which more robust natures have little sense of. The next is, the apprehension and construction of the injury offered, to be, in the circumstances thereof, full of contempt: for contempt is that, which putteth an edge upon anger, as much or more than the hurt itself. And therefore, when men are ingenious in picking out circumstances of contempt, they do kindle their anger much. Lastly, opinion of the touch of a man's reputation, doth multiply and sharpen anger. Wherein the remedy is, that a man should have, as Consalvo was wont to say, telam honoris crassiorem. But in all refrainings of anger, it is the best remedy to win time; and to make a man's self believe, that the opportunity of his revenge is not yet come, but that he foresees a time for it; and so to still himself in the meantime, and reserve it.

FRANCIS BACON

"Of Anger", The Essays or Counsels, Civil and Moral

Tags: anger


To proceed, to that which is next in order from God, to spirits: we find, as far as credit is to be given to the celestial hierarchy of that supposed Dionysius, the senator of Athens, the first place or degree is given to the angels of love, which are termed seraphim; the second to the angels of light, which are termed cherubim; and the third, and so following places, to thrones, principalities, and the rest, which are all angels of power and ministry; so as this angels of knowledge and illumination are placed before the angels of office and domination.

FRANCIS BACON

The Advancement of Learning

Tags: angels


We see then how far the monuments of wit and learning are more durable than the monuments of power or of the hands. For have not the verses of Homer continued twenty-five hundred years, or more, without the loss of a syllable or letter; during which the infinite palaces, temples, castles, cities, have been decayed and demolished?

FRANCIS BACON

The Advancement of Learning

Tags: cities


The voice of Nature will consent, whether the voice of man do or no.

FRANCIS BACON

The Advancement of Learning

Tags: nature


Concerning speech and words, the consideration of them hath produced the science of grammar. For man still striveth to reintegrate himself in those benedictions, from which by his fault he hath been deprived; and as he hath striven against the first general curse by the invention of all other arts, so hath he sought to come forth of the second general curse (which was the confusion of tongues) by the art of grammar.

FRANCIS BACON

The Advancement of Learning

Tags: art