U.S. President (1809-1865)
The sentiment that contemplates the institution of slavery in this country as a wrong is the sentiment of the Republican party. It is the sentiment around which all their actions, all their arguments, circle; from which all their propositions radiate. They look upon it as being a moral, social, and political wrong; and while they contemplate it as such, they nevertheless have due regard for its actual existence among us, and the difficulties of getting rid of it in any satisfactory way, and to all the constitutional obligations thrown about it. Yet having a due regard for these, they desire a policy in regard to it that looks to its not creating any more danger. They insist that it, as far as may be, be treated as a wrong, and one of the methods of treating it as a wrong is to make provision that it shall grow no larger.
ABRAHAM LINCOLN
debate with Stephen Douglas, October 15, 1858
Republicans are for both the man and the dollar, but in case of conflict the man before the dollar.
ABRAHAM LINCOLN
attributed, Abraham Lincoln, Constitutionalism, and Equal Rights in the Civil War Era
I will add this, that if there be any man who does not believe that slavery is wrong in the three aspects which I have mentioned, or in any one of them, that man is misplaced and ought to leave us. While, on the other hand, if there be any man in the Republican party who is impatient over the necessity springing from its actual presence, and is impatient of the constitutional guaranties thrown around it, and would act in disregard of these, he too is misplaced, standing with us. He will find his place somewhere else; for we have a due regard, so far as we are capable of understanding them, for all these things.
ABRAHAM LINCOLN
debate with Stephen Douglas, October 13, 1858
I cannot but express gratitude that the true view of this element of discord among us--as I believe it is--is attracting more and more attention.
ABRAHAM LINCOLN
speech at Columbus, Ohio, September 16, 1859
He who does something at the head of one regiment, will eclipse him who does nothing at the head of a hundred.
ABRAHAM LINCOLN
letter to Major General David Hunter, December 31, 1861
The truth about the matter is this: Judge Douglas has sung paeans to his "popular sovereignty" doctrine until his Supreme Court, cooperating with him, has squatted his squatter sovereignty out. But he will keep up this species of humbuggery about squatter sovereignty. He has at last invented this sort of do-nothing sovereignty--that the people may exclude slavery by a sort of "sovereignty" that is exercised by doing nothing at all. Is not that running his popular sovereignty down awfully? Has it not got down as thin as the homeopathic soup that was made by boiling the shadow of a pigeon that had starved to death?
ABRAHAM LINCOLN
debate with Stephen Douglas, October 13, 1858
I would like to call upon his friends everywhere to consider how they have come in so short a time to view this matter in a way so entirely different from their former belief; to ask whether they are not being borne along by an irresistible current--whither, they know not.
ABRAHAM LINCOLN
debate with Stephen Douglas, October 15, 1858
Let us have faith that right makes might, and in that faith let us to the end dare to do our duty as we understand it.
ABRAHAM LINCOLN
speech, February 27, 1860
When Southern people tell us that they are no more responsible for the origin of slavery than we are, I acknowledge the fact. When it is said that the institution exists, and that it is very difficult to get rid of it in any satisfactory way, I can understand and appreciate the saying. I surely will not blame them for not doing what I should not know how to do myself. If all earthly power were given me, I should not know what to do as to the existing institution. My first impulse would be to free all the slaves, and send them to Liberia, to their own native land. But a moment's reflection would convince me that whatever of high hope (as I think there is) there may be in this in the long run, its sudden execution is impossible. If they were all landed there in a day, they would all perish in the next ten days; and there are not surplus shipping and surplus money enough to carry them there in many times ten days. What then? Free them all, and keep them among us as underlings? Is it quite certain that this betters their condition? I think I would not hold one in slavery at any rate, yet the point is not clear enough for me to denounce people upon.
ABRAHAM LINCOLN
speech at Peoria, Illinois, in reply to Senator Douglas, October 16, 1854
Whatever may be the result of this ephemeral contest between Judge Douglas and myself, I see the day rapidly approaching when his pill of sectionalism, which he has been thrusting down the throats of Republicans for years past, will be crowded down his own throat.
ABRAHAM LINCOLN
debate with Stephen Douglas, October 7, 1858
Judge Douglas and I have made perhaps forty speeches apiece, and we have now for the fifth time met face to face to debate, and up to this day I have not found either Judge Douglas or any friend of his taking hold of the Republican platform or laying his finger upon anything in it that is wrong.
ABRAHAM LINCOLN
debate with Stephen Douglas, October 7, 1858
The fathers of the government expected and intended the institution of slavery to come to an end. They expected and intended that it should be in the course of ultimate extinction. And when I say that I desire to see the further spread of it arrested, I only say I desire to see that done which the fathers have first done.
ABRAHAM LINCOLN
debate with Stephen Douglas, October 15, 1858
The judge has also detained us awhile in regard to the distinction between his party and our party. His he assumes to be a national party--ours a sectional one. He does this in asking the question whether this country has any interest in the maintenance of the Republican party? He assumes that our party is altogether sectional--that the party to which he adheres is national; and the argument is that no party can be a rightful party--can be based upon rightful principles--unless it can announce its principles everywhere. I presume that Judge Douglas could not go into Russia and announce the doctrine of national Democracy; he could not denounce the doctrine of kings and emperors and monarchies in Russia; and it may be true of this country, that in some places we may not be able to proclaim a doctrine as clearly true as the truth of Democracy, because there is a section so directly opposed to it that they will not tolerate us in doing so. Is it the true test of the soundness of a doctrine, that in some places people won't let you proclaim it? Is that the way to test the truth of any doctrine?
ABRAHAM LINCOLN
debate with Stephen Douglas, October 7, 1858
Judge Douglas has again, for, I believe, the fifth time, if not the seventh, in my presence, reiterated his charge of a conspiracy or combination between the National Democrats and Republicans. What evidence Judge Douglas has upon this subject I know not, inasmuch as he never favors us with any.
ABRAHAM LINCOLN
debate with Stephen Douglas, October 7, 1858
Is it not a false statesmanship that undertakes to build up a system of policy upon the basis of caring nothing about the very thing that everybody does care the most about?
ABRAHAM LINCOLN
debate with Stephen Douglas, October 15, 1858
The Republican party think [slavery] wrong--we think it is a moral, a social, and a political wrong. We think it is a wrong not confining itself merely to the persons or the States where it exists, but that it is a wrong which in its tendency, to say the least, affects the existence of the whole nation. Because we think it wrong, we propose a course of policy that shall deal with it as a wrong.
ABRAHAM LINCOLN
debate with Stephen Douglas, October 13, 1858
Our national strife springs not from our permanent part, not from the land we inhabit, not from our national homestead. There is no possible severing of this but would multiply and not mitigate evils among us. In all its adaptations and aptitudes it demands union and abhors separation. In fact it would ere long force reunion, however much of blood and treasure the separation might have cost.
ABRAHAM LINCOLN
annual message, December 1, 1862
The provision of the Constitution giving the war making power to Congress was dictated, as I understand it, by the following reasons. Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. This, our Convention understood to be the most oppressive of all Kingly oppressions; and they resolved to so frame the Constitution that no one man should hold the power of bringing this oppression upon us.
ABRAHAM LINCOLN
letter to William H. Herndon, February 15, 1848
The principles of Jefferson are the definitions and axioms of free society. And yet they are denied and evaded, with no small show of success. One dashingly calls them "glittering generalities." Another bluntly calls them "self-evident lies." And others insidiously argue that they apply to "superior races." These expressions, different in form, are identical in object and effect -- the supplanting the principles of free government, and restoring those of classification, caste and legitimacy. They would delight a convocation of crowned heads plotting against the people. They are the vanguard, the miner and sappers, of returning despotism. We must repulse them, or they will subjugate us.
ABRAHAM LINCOLN
letter to H. L. Pierce and others, April 6, 1859
I take it these people have some sense; they see plainly that Judge Douglas is playing cuttlefish, a small species of fish that has no mode of defending itself when pursued except by throwing out a black fluid, which makes the water so dark the enemy cannot see it, and thus it escapes.
ABRAHAM LINCOLN
debate with Stephen Douglas, September 18, 1858