Many people are afraid to embrace religion, for fear they shall not succeed in maintaining it.

An ambition which has conscience in it will always be a laborious and faithful engineer, and will build the road, and bridge the chasms between itself and eminent success by the most faithful and minute performances of duty.

We are apt to believe in Providence so long as we have our own way; but if things go awry, then we think, if there is a God, he is in heaven, and not on earth.

A proud man is seldom a grateful man, for he never thinks he gets as much as he deserves.

Patriotism, in our day, is made to be an argument for all public wrong, and all private meanness. For the sake of country a man is told to yield every thing that makes the land honorable. For the sake of country a man must submit to every ignominy that will lead to the ruin of the state through disgrace of the citizen. There never was a man so unpatriotic as Christ was. Old Jerusalem ought to have been everything to him. The laws and institutions of his country ought to have been more to him than all the men in his country. They were not, and the Jews hated him; but the common people, like the ocean waters, moved in tides towards his heavenly attraction wherever he went.

Laws and institutions are constantly tending to gravitate. Like clocks, they must be occasionally cleansed, and wound up, and set to true time.

Love is ownership. We own whom we love. The universe is God's because he loves.

There is no greater crime than to stand between a man and his development; to take any law or institution and put it around him like a collar, and fasten it there, so that as he grows and enlarges, he presses against it till he suffocates and dies.

Repentance is the turning of the soul from the way of midnight to the point of the coming sun.

If any man is rich and powerful, he comes under that law of God by which the higher branches must take the burnings of the sun, and shade those that are lower; by which the tall trees must protect the weak plants beneath them.

Men do not avail themselves of the riches of God's grace. They love to nurse their cares, and seem as uneasy without some fret, as an old friar would be without his hair girdle. They are commanded to cast their cares upon the Lord; but, even when they attempt it, they do not fail to catch them up again, and think it meritorious to walk burdened. They take God's ticket to heaven, and then put their baggage on their shoulders, and tramp, tramp, the whole way there afoot.

The beginning is the promise of the end.

Christians! It is your duty not only to be good, but to shine; and, of all the lights which you kindle on the face, Joy will reach farthest out to sea, where troubled mariners are seeking the shore.

Men often abstain from the grosser vices as too coarse and common for their appetites, while the vices which are frosted and ornamented are served up to them as delicacies.

Ambition is the way in which a vulgar man aspires.

We rejoice in God since he has taught us that every thing which is true in us, is but a faint expression of what is in him. And thus all our joys become to us the echo of higher joys, and our very life is as a dream of that nobler life, to which we shall awaken when we die.

God does not refuse to make himself known to man. He only will not do it by the symbolism of matter. He comes to us at once by the most natural course. We are in a transient state; our bodies are accidental, and God comes to us by that which is higher and truer--the intuitions of the soul.

Truths are first clouds, then rain, then harvests and food.

Do not be troubled because you have not great virtues. God made a million spears of grass where he made one tree. The earth is fringed and carpeted, not with forests, but with grasses. Only have enough of little virtues and common fidelities, and you need not mourn because you are neither a hero nor a saint.

Every well-doer on the face of the earth is my blood relation through Jesus Christ.

When a church is faithless to its duties, the real church is outside its walls, in the community.

It is one of the severest tests of friendship to tell your friend his faults. If you are angry with a man, or hate him, it is not hard to go to him and stab him with words; but so to love a man that you cannot bear to see the stain of sin upon him, and to speak painful truth through loving words--that is friendship. But few have such friends. Our enemies usually teach us what we are, at the point of the sword.

The philosophy of one century is the common sense of the next.

When a man's pride is thoroughly subdued, it is like the sides of Mount Etna. It was terrible while the eruption lasted and the lava flowed; but when that is past, and the lava is turned into soil, it grows vineyards and olive trees up to the very top.

Men's graces must get the better of their faults as a farmer's crops do of the weeds--by growth. When the corn is low, the farmer uses the plough to root up the weeds; but when it is high, and shakes its palm-like leaves in the wind, he says, "Let the corn take care of them," for the dense shadow of growing corn is as fatal to weeds as the edge of the sickle.

Selfishness is that detestable vice which no one will forgive in others, and no one is without in himself.

Very few men acquire wealth in such a manner as to receive pleasure from it. Just as long as there is the enthusiasm of the chase they enjoy it; but when they begin to look around, and think of settling down, they find that that part by which joy enters is dead in them. They have spent their lives in heaping up colossal piles of treasure, which stand, at the end, like the pyramids in the desert sands, holding only the dust of kings.

I am suspicious of that church whose members are one in their beliefs and opinions. When a tree is dead, it will lie any way; alive, it will have its own growth. When men's deadness is in the church, and their life elsewhere, all will be alike. They can be cut and polished any way. When they are alive, they are like a tropical forest--some shooting up, like the mahogany tree; some spreading, like the vine; some darkling, like the shrub; some lying, herb-like, on the ground; but all obeying their own laws of growth--a common law of growth variously expressed in each--and so contributing to the richness and beauty of the wood.

The great men of earth are the shadowy men, who, having lived and died, now live again and forever through their undying thoughts.