American clergyman and author (1771-1852)
If you are troubled with unbelief, if this plague have entered your heart, permit me to suggest a remedy. Humility is the first step, sincere piety towards God the second, let these be followed by that for which the Bereans were commended and the deadly virus of unbelief will soon be purged. Will you say; "physician heal thyself?" I reply, I think I have found relief by the use of the prescription, and am so much in favor of it, that I am determined to continue its application myself as well as recommend it to others. If you ask why I do not direct some arguments more cogently to prove divine revelation? I answer, in the first place, you have granted the validity of the evidences; and secondly, if I think of the attempt, the brilliant labors of better abilities argue the impropriety of it.
HOSEA BALLOU
A Series of Letters in Defense of Divine Revelation
The learning which makes us acquainted with ourselves, with the powers and faculties of the human mind, with divine truth, which is plainly revealed, with its power on the mind and heart, with the concatenations of cause and effect and to understand our everyday duty, which grows out of our wants and the wants of those about us, is learning of a better quality than that which only enables us to call things by different names, without giving us a knowledge of their qualities either for good or evil.
HOSEA BALLOU
Treasury of Thought
We hear of no writer's undertaking to disprove Christianity till about one hundred years after the apostles' day, when Celsus wrote a violent work against the Christians, who were, at the same time, suffering severe persecutions. But this author, though a bitter enemy to Christ, allows his miracles; but like the old Pharisees imputes them to a different power from that of God. Why should this enemy of Jesus, his religion, apostles and followers allow those miracles?—It seems that there can be no good reason for this unless they were realities. You say, "that no miracles or revelations that have come down to us are supported by so good authority as those recorded in the New Testament, I admit." But how can you conceive of any good evidence of such miracles as are recorded in this book? We have no account of any testimony under oath that they were realities. And even if we had, could the solemnity of an oath be admitted as good evidence? I think not. Indeed there was no authority that would allow the apostles to depose in favor of the resurrection of Jesus; but there were no authorities that could prevent their bearing a mere convincing testimony. I have endeavored heretofore, to show that there can be no good evidence of such a fact as the resurrection, which is capable of being refuted; and I will here add, of admitting reasonable doubts of the fact, in the mind. It is a question which properly belongs to this subject, and which should be often called up, whether the evidences of the resurrection were not as strong as they could have been, both to the disciples and to those who believed on Jesus through their testimony; and furthermore, whether we can conceive how the evidences could have been stronger on which we believe, without perpetual miracles, which not only seems an absurdity, but would, if as powerful as they were at first, preclude the exercise of our reasoning faculties and the necessity of investigation, which is one of the most rational enjoyments of which we are capable.
HOSEA BALLOU
A Series of Letters in Defense of Divine Revelation
Jesus was appointed by God himself to reveal the divine character, nature, and will of the Father to the world, by his preaching, by his miracles of mercy, by his sufferings, by his death and resurrection. The apostles were sent by Jesus Christ on the same mission, on which Jesus himself was sent. See his prayer, John xvii. "As thou has sent me into the world, even so have I also sent them into the world." Those who believed in Jesus, and acknowledged him to be the Messiah, believed on account of the miracles which he wrought, and as I have before argued, Jesus never required of any a belief in him, barely on his testimony of himself, but on the evidence afforded by the works which he did in his Father's name. So likewise, those who believed on Jesus through the ministry of the apostles, never were called on to believe but by the authority of as great wonders as were wrought by Christ himself. I need not say much on this particular, as you must know that the ground on which I have here placed this subject, is the ground on which the New Testament places it.
HOSEA BALLOU
A Series of Letters in Defense of Divine Revelation
Disease is the retribution of outraged Nature.
HOSEA BALLOU
Edge-Tools of Speech
Moderation is the key-note of lasting enjoyment.
HOSEA BALLOU
Edge-Tools of Speech
A good smile is the sunshine of wisdom.
HOSEA BALLOU
Treasury of Thought
How white are the fair robes of Charity as she walketh amid the lowly habitations of the poor!
HOSEA BALLOU
Treasury of Thought
Obedience and resignation are our personal offerings upon the altar of duty.
HOSEA BALLOU
Edge-Tools of Speech
Obedience, as it regards the social relations, the laws of society, and the laws of nature and of nature's God, should commence at the cradle and end only at the tomb.
HOSEA BALLOU
Treasury of Thought
Few things in this world trouble people more than poverty, or the fear of poverty; and indeed it is a sore affliction; but, like all other ills that flesh is heir to, it has its antidote, its reliable remedy. The judicious application of industry, prudence, and temperance is a certain cure.
HOSEA BALLOU
Treasury of Thought
Prosperity often presages adversity.
HOSEA BALLOU
Edge-Tools of Speech
For nearly three hundred years then the gospel ministry, founded on miracles, which, if not real, were as easily detected as any falsehood whatever, was oppressed by cruel edicts acted upon by the bitterest enemies. Where was all the boasted learning of this learned age? Where was all the sagacity of the sagacious? Could not a priesthood, for ages improved in scarcely any thing but imposition and fraud, succeed in detecting pretensions, which, if not real, were too grossly absurd to impose on the most artless?
HOSEA BALLOU
A Series of Letters in Defense of Divine Revelation
But if it were possible, in the nature of things for the testimony borne in the new testament to be proved false, can you persuade yourself to believe that it would not have been done? If a book containing the grossest falsehood, the most palpable frauds, pretensions the very easiest to be detected of any that can be imagined, could be got up and published, and be copied by many hands, and be translated into different languages on purpose to overthrow the popular religion of all countries where the book is sent or carried, and if in spite of truth, and all the learning of a learned age, if in spite of all sorts of superstition combined with civil government, if in spite of reason, argument, persuasion, the tender love and compassion of parents, interest, honor, ease, peace and quiet; if in the face of the most cruel sufferings and most awful deaths, this book, with all its abominable lies, and most palpable frauds could succeed, its doctrines run and be glorified; if ancient superstitions, than which nothing can have a more despotic sway over the human heart, if the priests of long venerated idols with thousands of their votaries were humbled before this testimony, what is there now on which we can rely for success against it?
HOSEA BALLOU
A Series of Letters in Defense of Divine Revelation
Every communication from God, whether relative to the moral or physical world is evidently designed for our profit in the state where such communication is made. This improvement of the moral and religious state of man was the evident design of the revelation of God, and to this agree all the prophets.
HOSEA BALLOU
A Series of Letters in Defense of Divine Revelation
Allowing the resurrection of Jesus, the truth of divine revelation, the honesty of the apostles of Jesus, are we to rely on what they say respecting a future state? Answer, yes, most assuredly. For here let reason ask, whether a divine revelation founded on the resurrection of Jesus could have a more reasonable object, than the bringing to light, life and immortality? Again let reason ask whether the divine Being would endow Jesus and his apostles with the gift of miracles, by which the divinity of their missions was proved to the understanding of all who believed, and then suffer them to teach things of a moral, a religious, or of an eternal nature which were not true? By so doing, it would seem that God gave power to heal the sick and to raise the dead for no other purpose than to gain the attention of men to what was the mere guess work of men subject to error in the things which they pretended to teach.
HOSEA BALLOU
A Series of Letters in Defense of Divine Revelation
Prosperity seems to be scarcely safe, unless it be mixed with a little adversity.
HOSEA BALLOU
Treasury of Thought
Embark on no enterprise which you cannot submit to the test of prayer.
HOSEA BALLOU
Treasury of Thought
Suspicion is far more apt to be wrong than right; oftener unjust than just. It is no friend to virtue, and always an enemy to happiness.
HOSEA BALLOU
Treasury of Thought
It should be kept in mind that when the gospels were written and for more than two hundred years afterwards, Christianity was hated and persecuted beyond what we can easily conceive, by the emperors of Rome and their wicked governors, who being authorized by special edicts for that purpose put to the most cruel tortures and horrid deaths the followers of Jesus. The superstitious priests of heathen idols, were constantly active with all possible inventions calculated to excite jealousies and sharpen the edge of persecution against a doctrine that was calculated to subvert their order and demolish their temples. It was not until A. D. 311, that Maximin Galerius, who had been the author of the heaviest calamities on the Christians, published a solemn edict, ordering the persecution to cease, which his indescribable horrors and painful sickness compelled him to do. The next year Constantine, and his colleague Licinius granted to the Christians a full power of living according to their own laws and institutions.
HOSEA BALLOU
A Series of Letters in Defense of Divine Revelation