English economist and political analyst (1826-1877)
To exert itself, the will, like the arm, requires to have an obvious and a definite resistance, to know where it is, why it is, whence it comes, and whither it goes.
WALTER BAGEHOT
Literary Studies
But then the mist of battles passes away, and the sound of the daily conflict no longer hurtles in the air, and a generation arises skilled with the skill of peace, and refined with the refinement of civilization, yet still remembering the old world, still appreciating the old life, still wondering at the old men, and ready to receive, at the hand of the poet, a new telling of the old tale.
WALTER BAGEHOT
Literary Studies
In spiritedness, the style of Shakespeare is very like to that of Scott. The description of a charge of cavalry in Scott reads, as was said before, as if it was written on horseback. A play by Shakespeare reads as if it were written in a playhouse. The great critics assure you that a theatrical audience must be kept awake, but Shakespeare knew this of his own knowledge. When you read him, you feel a sensation of motion, a conviction that there is something "up," a notion that not only is something being talked about, but also that something is being done.
WALTER BAGEHOT
Literary Studies
It has been said that the mind of Shakespeare contained within it the mind of Scott; it remains to be observed that it contained also the mind of Keats. For, beside the delineation of human life, and beside also the delineation of Nature, there remains also for the poet a third subject—the delineation of fancies.
WALTER BAGEHOT
Literary Studies
If anybody could have any doubt about the liveliness of Shakespeare, let them consider the character of Falstaff. When a man has created that without a capacity for laughter, then a blind man may succeed in describing colors. Intense animal spirits are the single sentiment (if they be a sentiment) of the entire character. If most men were to save up all the gaiety of their whole lives, it would come about to the gaiety of one speech in Falstaff.
WALTER BAGEHOT
Literary Studies
In general, too, the conquerors would be better than the conquered (most merits in early society are more or less military merits), but they would not be very much better, for the lowest steps in the ladder of civilization are very steep, and the effort to mount them is slow and tedious.
WALTER BAGEHOT
Physics and Politics
Some inquire from genuine love of knowledge, or from a real wish to improve what they ask about; others to see their name in the papers.
WALTER BAGEHOT
The English Constitution
The truth is, that a skilled bureaucracy—a bureaucracy trained from early life to its special avocation—is, though it boasts of an appearance of science, quite inconsistent with the true principles of the art of business. That art has not yet been condensed into precepts, but a great many experiments have been made, and a vast floating vapor of knowledge floats through society. One of the most sure principles is, that success depends on a due mixture of special and non-special minds—of minds which attend to the means, and of minds which attend to the end.
WALTER BAGEHOT
The English Constitution
Free government is self-government. A government of the people by the people. The best government of this sort is that which the people think best.
WALTER BAGEHOT
The English Constitution
The great bulk of treaties could wait a little without harm, and in the very few cases when urgent haste is necessary, an autumn session of Parliament could well be justified, for the occasion must be of grave and critical importance.
WALTER BAGEHOT
The English Constitution
We could not do every day out of our own heads all we have to do. We should accomplish nothing, for all our energies would be frittered away in minor attempts at petty improvement. One man, too, would go off from the known track in one direction, and one in another; so that when a crisis came requiring massed combination, no two men would be near enough to act together.
WALTER BAGEHOT
The English Constitution
The wind bloweth where it listeth; but it is scarcely more partial, more quick, more unaccountable, than the glow of an emotion excited by a supernatural and unseen object.
WALTER BAGEHOT
Literary Studies
In religion the appeal now is not to the technicalities of scholars, or the fiction of recluse schoolmen, but to the deep feelings, the sure sentiments, the painful strivings of all who think and hope. And this appeal to the many necessarily brings with it a consequence. We must speak to the many so that they will listen—that they will like to listen—that they will understand. It is of no use addressing them with the forms of science, or the rigor of accuracy, or the tedium of exhaustive discussion. The multitude are impatient of system, desirous of brevity, puzzled by formality.
WALTER BAGEHOT
Literary Studies
There is nothing in the life before us comparable in interest to the tragic, gradual cracking of the great mind; the overtasking of the great capital, and the ensuing failure; the spectacle of heaving genius breaking in the contact with misfortune.
WALTER BAGEHOT
Literary Studies
But, explicable or inexplicable—to be wondered at or not wondered at—the fact is clear; tendencies and temptations are transmitted even to the fourth generation both for good and for evil, both in those who serve God and in those who serve Him not.
WALTER BAGEHOT
Literary Studies
This is the age of dramatic art, when men wonder at the big characters of old, as schoolboys at the words of Aeschylus, and try to find in their own breasts the roots of those monstrous, but artistically developed impersonations.
WALTER BAGEHOT
Literary Studies
To a great experience one thing is essential, an experiencing nature. It is not enough to have opportunity, it is essential to feel it. Some occasions come to all men; but to many they are of little use, and to some they are none.
WALTER BAGEHOT
Literary Studies
Everybody who has studied mathematics knows how many shadowy difficulties he seemed to have before he understood the problem, and how impossible it was when once the demonstration had flashed upon him, ever to comprehend those indistinct difficulties again, or to call up the mental confusion, that admitted them. So in these days, when we cannot by any effort drive out of our minds the notion of law, we cannot imagine the mind of one who had never known it, and who could not by any effort have conceived it.
WALTER BAGEHOT
Physics and Politics
But how far are the strongest nations really the best nations? how far is excellence in war a criterion of other excellence? I cannot answer this now fully, but three or four considerations are very plain. War, as I have said, nourishes the 'preliminary' virtues, and this is almost as much as to say that there are virtues which it does not nourish. All which may be called 'grace' as well as virtue it does not nourish; humanity, charity, a nice sense of the rights of others, it certainly does not foster. The insensibility to human suffering, which is so striking a fact in the world as it stood when history first reveals it, is doubtless due to the warlike origin of the old civilization. Bred in war, and nursed in war, it could not revolt from the things of war, and one of the principal of these is human pain. Since war has ceased to be the moving force in the world, men have become more tender one to another, and shrink from what they used to inflict without caring; and this not so much because men are improved (which may or may not be in various cases), but because they have no longer the daily habit of war—have no longer formed their notions upon war, and therefore are guided by thoughts and feelings which soldiers as such—soldiers educated simply by their trade—are too hard to understand.
WALTER BAGEHOT
Physics and Politics
The progress of MAN requires the co—operation of MEN for its development. That which any one man or any one family could invent for themselves is obviously exceedingly limited. And even if this were not true, isolated progress could never be traced. The rudest sort of cooperative society, the lowest tribe and the feeblest government, is so much stronger than isolated man, that isolated man (if he ever existed in any shape which could be called man), might very easily have ceased to exist. The first principle of the subject is that man can only progress in 'co-operative groups;' I might say tribes and nations, but I use the less common word because few people would at once see that tribes and nations ARE co-operative groups, and that it is their being so which makes their value; that unless you can make a strong co-operative bond, your society will be conquered and killed out by some other society which has such a bond; and the second principle is that the members of such a group should be similar enough to one another to co-operate easily and readily together. The co-operation in all such cases depends on a FELT UNION of heart and spirit; and this is only felt when there is a great degree of real likeness in mind and feeling, however that likeness may have been attained.
WALTER BAGEHOT
Physics and Politics